{"id":49536,"date":"2021-03-07T11:56:29","date_gmt":"2021-03-07T04:56:29","guid":{"rendered":"https:\/\/diakonia.id\/artikel\/?p=49536"},"modified":"2021-03-06T15:04:24","modified_gmt":"2021-03-06T08:04:24","slug":"tujuh-konsili-oikumenis-pertama","status":"publish","type":"post","link":"https:\/\/diakonia.id\/artikel\/tujuh-konsili-oikumenis-pertama\/","title":{"rendered":"Tujuh konsili oikumenis pertama"},"content":{"rendered":"<p><button class=\"responsivevoice-button\" type=\"button\" title=\"ResponsiveVoice Tap to Start\/Stop Speech\" data-rvtts-action=\"speak\" data-rvtts-text=\"Diakonia.id - Dalam sejarah Kekristenan, tujuh konsili oikumenis pertama, yakni dari Konsili Nikea Pertama (325) sampai Konsili Nikea Kedua (787), merupakan bentuk upaya para pimpinan gereja untuk mencapai konsensus ortodoks, mengembalikan kedamaian,[1]\u00a0 melanjutkan dan mengembangkan Kekristenan yang bersatu. Gereja Ortodoks Timur dan Gereja Katolik Roma menerima ketujuh konsili tersebut sebagai konsili oikumenis yang sah. Gereja Ortodoks Oriental hanya mengakui tiga konsili pertama sebagai konsili oikumenis yang sah, sedangkan gereja-gereja timur hanya mengakui keabsahan dua konsili pertama dari tujuh konsili ini. Terdapat pula satu tambahan konsili (Konsili Quinisextum), yang diselenggarakan antara Konsili Kelima dan Keenam (pada tahun 692\u00a0Masehi). Konsili tersebut diakui sebagai konsili yang oikumenis oleh Gereja Ortodoks Timur saja, tetapi Gereja Ortodoks Timur tidak menomori konsili tersebut, dan hanya menghitungnya sebagai lanjutan dari Konsili Oikumenis Keenam. Gereja Katolik Roma tidak mengakui keabsahan Konsili Quinisextum,[2][3] tetapi Gereja Katolik dan beberapa ahli dalam Gereja Ortodoks Timur mengakui adanya beberapa konsili lanjutan pasca tujuh konsili oikumenis pertama ini. \u00a0 Berikut adalah ketujuh konsili tersebut: Konsili Tanggal Penyelenggara Pemimpin Peserta* Topik Konsili Nicea I 325 (20 Mei-09 Juni) Kaisar Konstantinus I Osius dari Cordoba (dan Kaisar Konstantinus) 318 Arianisme, kodrat Kristus, perayaan Paskah, penahbisan para kasim, pelarangan berlutut di hari Minggu dan sejak Paskah hingga Pentakosta, validitas baptisan oleh para bidah, mantan Kristen, pelbagai hal lain. Konsili Konstantinopel I 381 (Mei-Juli) Kaisar Theodosius I Timotius dari Aleksandria, Meletius dari Antiokhia, Gregorius dari Nazianzus, dan Nektarius dari Konstantinopel 150 Arianisme, Apollinarisme, Sabellianisme, Roh Kudus, pengganti Meletius Konsili Efesus 431 (22 Juni-31 Juli) Kaisar Theodosius II Sirilus dari Alexandria 200\u2013250 Nestorianisme, Theotokos, Pelagianisme Konsili Kalsedon 451 (08 Oktober-01 November) Kaisar Marcianus Dewan pejabat pemerintah dan senator, dipimpin oleh bangsawan Anatolius 520 Penilaian yang dikeluarkan pada Konsili Efesus Kedua pada tahun 449, dugaan pelanggaran Uskup Dioscorus dari Aleksandria, hubungan antara keilahian dan kemanusiaan Kristus, banyak perselisihan yang melibatkan para uskup. Konsili Konstantinopel II 553 05 Mei-02 Juni) Kaisar Yustinianus I Eutikhius dari Konstantinopel 152 Nestorianisme Monofisitisme Konsili Konstantinopel III 680-681 (07 November-16 September) Kaisar Konstantinus IV Patriark Georgius I dari Konstantinopel 300 Monotelitisme, kehendak ilahi dan manusiawi Kristus Konsili Nicea II 787 (24 September-23 Oktober) Konstantinus VI dan Maharani Irena (sebagai wali) Patriark Tarasios, para perwakilan Paus Adrianus I 350 Ikonoklasme Bizantium ^ Diehl, Charles (1923). &quot;1: Leo III and the Isaurian Dynasty (717-802)&quot;. Dalam Tanner, J. R.; Previt\u00e9-Orton, C. W.; Brooke, Z. N. The Cambridge Medieval History. IV: The Eastern Roman Empire (717-1453). Cambridge: Cambridge University Press. hlm.\u00a021. ISBN\u00a09785872870395. Diakses tanggal 2016-02-01. [...] Tarasius [...] skilfully put forward the project of an Ecumenical Council which should restore peace and unity to the Christian world. The Empress [...] summoned the prelates of Christendom to Constantinople for the spring of 786. [...] Finally the Council was convoked at Nicaea in Bithynia; it was opened in the presence of the papal legates on 24 September 787. This was the seventh Ecumenical Council. ^ Schaff&#039;s Seven Ecumenical Councils: Introductory Note to Council of Trullo: &quot;From the fact that the canons of the Council in Trullo are included in this volume of the Decrees and Canons of the Seven Ecumenical Councils it must not for an instant be supposed that it is intended thereby to affirm that these canons have any ecumenical authority, or that the council by which they were adopted can lay any claim to being ecumenical either in view of its constitution or of the subsequent treatment by the Church of its enactments.&quot; ^ Encyclop\u00e6dia Britannica &quot;Quinisext Council&quot;. Encyclop\u00e6dia Britannica. Retrieved February 14, 2010. &quot;The Western Church and the Pope were not represented at the council. Justinian, however, wanted the Pope as well as the Eastern bishops to sign the canons. Pope Sergius I (687\u2013701) refused to sign, and the canons were never fully accepted by the Western Church&quot;.\" data-rvtts-voice=\"Indonesian Male\"><svg class=\"rvtts-icon\" width=\"22\" height=\"22\" viewBox=\"0 0 22 22\" fill=\"currentColor\" aria-hidden=\"true\" focusable=\"false\"><path fill-rule=\"evenodd\" clip-rule=\"evenodd\" d=\"M11 0C4.92345 0 0 4.92345 0 11C0 13.2683 0.690345 15.3772 1.86621 17.1221L0.811724 21.0517L4.70345 20.0124C6.48621 21.2641 8.65586 22 11 22C17.0766 22 22 17.0766 22 11C22 4.92345 17.0766 0 11 0ZM3.99793 9.99862C3.99793 9.44483 4.44552 8.99724 4.99931 8.99724C5.5531 8.99724 6.00069 9.44483 6.00069 9.99862V12.0014C6.00069 12.5552 5.5531 13.0028 4.99931 13.0028C4.44552 13.0028 3.99793 12.5552 3.99793 12.0014V9.99862ZM8.99724 13.9966C8.99724 14.5503 8.54966 14.9979 7.99586 14.9979C7.44207 14.9979 6.99448 14.5503 6.99448 13.9966V7.99586C6.99448 7.44207 7.44207 6.99448 7.99586 6.99448C8.54966 6.99448 8.99724 7.44207 8.99724 7.99586V13.9966ZM12.0014 17.0007C12.0014 17.5545 11.5538 18.0021 11 18.0021C10.4462 18.0021 9.99862 17.5545 9.99862 17.0007V4.99931C9.99862 4.44552 10.4462 3.99793 11 3.99793C11.5538 3.99793 12.0014 4.44552 12.0014 4.99931V17.0007ZM14.9979 13.9966C14.9979 14.5503 14.5503 14.9979 13.9966 14.9979C13.4428 14.9979 12.9952 14.5503 12.9952 13.9966V7.99586C12.9952 7.44207 13.4428 6.99448 13.9966 6.99448C14.5503 6.99448 14.9979 7.44207 14.9979 7.99586V13.9966ZM18.0021 12.0014C18.0021 12.5552 17.5545 13.0028 17.0007 13.0028C16.4469 13.0028 15.9993 12.5552 15.9993 12.0014V9.99862C15.9993 9.44483 16.4469 8.99724 17.0007 8.99724C17.5545 8.99724 18.0021 9.44483 18.0021 9.99862V12.0014Z\"\/><\/svg><span class=\"responsivevoice-button__label\">Baca Artikel<\/span><\/button><br \/>\n<strong>Diakonia.id <\/strong>&#8211; Dalam sejarah Kekristenan, <b>tujuh konsili oikumenis pertama<\/b>, yakni dari Konsili Nikea Pertama (325) sampai Konsili Nikea Kedua (787), merupakan bentuk upaya para pimpinan gereja untuk mencapai konsensus ortodoks, mengembalikan kedamaian,<sup id=\"cite_ref-1\" class=\"reference\">[1]\u00a0 <\/sup>melanjutkan dan mengembangkan Kekristenan yang bersatu.<\/p>\n<p><img data-recalc-dims=\"1\" decoding=\"async\" data-attachment-id=\"52938\" data-permalink=\"https:\/\/diakonia.id\/artikel\/tujuh-konsili-oikumenis-pertama\/konsili_nicea\/\" data-orig-file=\"https:\/\/i0.wp.com\/diakonia.id\/artikel\/wp-content\/uploads\/2021\/01\/Konsili_Nicea.jpg?fit=1600%2C1067&amp;ssl=1\" data-orig-size=\"1600,1067\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"Konsili_Nicea\" data-image-description=\"\" data-image-caption=\"\" data-large-file=\"https:\/\/i0.wp.com\/diakonia.id\/artikel\/wp-content\/uploads\/2021\/01\/Konsili_Nicea.jpg?fit=1024%2C683&amp;ssl=1\" class=\"aligncenter size-large wp-image-52938\" src=\"https:\/\/i0.wp.com\/diakonia.id\/artikel\/wp-content\/uploads\/2021\/01\/Konsili_Nicea.jpg?resize=1024%2C683&#038;ssl=1\" alt=\"\" width=\"1024\" height=\"683\" \/><\/p>\n<div id=\"mw-content-text\" dir=\"ltr\" lang=\"id\" style=\"text-align: justify;\">\n<div class=\"mw-parser-output\">\n<p><img decoding=\"async\" class=\"thumbimage alignleft\" src=\"https:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/3\/31\/Nicaea_icon.jpg\/250px-Nicaea_icon.jpg\" alt=\"\" width=\"250\" height=\"339\" data-file-width=\"1024\" data-file-height=\"1388\" \/>Gereja Ortodoks Timur dan Gereja Katolik Roma menerima ketujuh konsili tersebut sebagai konsili oikumenis yang sah. Gereja Ortodoks Oriental hanya mengakui tiga konsili pertama sebagai konsili oikumenis yang sah, sedangkan gereja-gereja timur hanya mengakui keabsahan dua konsili pertama dari tujuh konsili ini. Terdapat pula satu tambahan konsili (Konsili Quinisextum), yang diselenggarakan antara Konsili Kelima dan Keenam (pada tahun 692\u00a0Masehi). Konsili tersebut diakui sebagai konsili yang oikumenis oleh Gereja Ortodoks Timur saja, tetapi Gereja Ortodoks Timur tidak menomori konsili tersebut, dan hanya menghitungnya sebagai lanjutan dari Konsili Oikumenis Keenam. Gereja Katolik Roma tidak mengakui keabsahan Konsili Quinisextum,<sup id=\"cite_ref-2\" class=\"reference\">[2]<\/sup><sup id=\"cite_ref-3\" class=\"reference\">[3]<\/sup> tetapi Gereja Katolik dan beberapa ahli dalam Gereja Ortodoks Timur mengakui adanya beberapa konsili lanjutan pasca tujuh konsili oikumenis pertama ini.<\/p>\n<p>&nbsp;<\/p>\n<p>Berikut adalah ketujuh konsili tersebut:<\/p>\n<table>\n<tbody>\n<tr>\n<th width=\"150\">Konsili<\/th>\n<th width=\"100\">Tanggal<\/th>\n<th width=\"100\">Penyelenggara<\/th>\n<th width=\"150\">Pemimpin<\/th>\n<th width=\"100\">Peserta*<\/th>\n<th>Topik<\/th>\n<\/tr>\n<tr>\n<td>Konsili Nicea I<\/td>\n<td align=\"center\">325 (20 Mei-09 Juni)<\/td>\n<td>Kaisar Konstantinus I<\/td>\n<td>Osius dari Cordoba (dan Kaisar Konstantinus)<\/td>\n<td align=\"center\">318<\/td>\n<td>Arianisme, kodrat Kristus, perayaan Paskah, penahbisan para kasim, pelarangan berlutut di hari Minggu dan sejak Paskah hingga Pentakosta, validitas baptisan oleh para bidah, mantan Kristen, pelbagai hal lain.<\/td>\n<\/tr>\n<tr>\n<td>Konsili Konstantinopel I<\/td>\n<td align=\"center\">381 (Mei-Juli)<\/td>\n<td>Kaisar Theodosius I<\/td>\n<td>Timotius dari Aleksandria, Meletius dari Antiokhia, Gregorius dari Nazianzus, dan Nektarius dari Konstantinopel<\/td>\n<td align=\"center\">150<\/td>\n<td>Arianisme, Apollinarisme, Sabellianisme, Roh Kudus, pengganti Meletius<\/td>\n<\/tr>\n<tr>\n<td>Konsili Efesus<\/td>\n<td align=\"center\">431 (22 Juni-31 Juli)<\/td>\n<td>Kaisar Theodosius II<\/td>\n<td>Sirilus dari Alexandria<\/td>\n<td align=\"center\">200\u2013250<\/td>\n<td>Nestorianisme, Theotokos, Pelagianisme<\/td>\n<\/tr>\n<tr>\n<td>Konsili Kalsedon<\/td>\n<td align=\"center\">451 (08 Oktober-01 November)<\/td>\n<td>Kaisar Marcianus<\/td>\n<td>Dewan pejabat pemerintah dan senator, dipimpin oleh bangsawan Anatolius<\/td>\n<td align=\"center\">520<\/td>\n<td>Penilaian yang dikeluarkan pada Konsili Efesus Kedua pada tahun 449, dugaan pelanggaran Uskup Dioscorus dari Aleksandria, hubungan antara keilahian dan kemanusiaan Kristus, banyak perselisihan yang melibatkan para uskup.<\/td>\n<\/tr>\n<tr>\n<td>Konsili Konstantinopel II<\/td>\n<td align=\"center\">553 05 Mei-02 Juni)<\/td>\n<td>Kaisar Yustinianus I<\/td>\n<td>Eutikhius dari Konstantinopel<\/td>\n<td align=\"center\">152<\/td>\n<td>Nestorianisme<br \/>\nMonofisitisme<\/td>\n<\/tr>\n<tr>\n<td>Konsili Konstantinopel III<\/td>\n<td align=\"center\">680-681 (07 November-16 September)<\/td>\n<td>Kaisar Konstantinus IV<\/td>\n<td>Patriark Georgius I dari Konstantinopel<\/td>\n<td align=\"center\">300<\/td>\n<td>Monotelitisme, kehendak ilahi dan manusiawi Kristus<\/td>\n<\/tr>\n<tr>\n<td>Konsili Nicea II<\/td>\n<td align=\"center\">787 (24 September-23 Oktober)<\/td>\n<td>Konstantinus VI dan Maharani Irena (sebagai wali)<\/td>\n<td>Patriark Tarasios, para perwakilan Paus Adrianus I<\/td>\n<td align=\"center\">350<\/td>\n<td>Ikonoklasme Bizantium<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<div class=\"reflist\">\n<div class=\"mw-references-wrap\">\n<ol class=\"references\">\n<li id=\"cite_note-1\" style=\"text-align: justify;\">^ <span class=\"reference-text\"><br \/>\n<cite class=\"citation book\">Diehl, Charles (1923). &#8220;1: Leo III and the Isaurian Dynasty (717-802)&#8221;. Dalam Tanner, J. R.; Previt\u00e9-Orton, C. W.; Brooke, Z. N. <i>The Cambridge Medieval History<\/i>. IV: The Eastern Roman Empire (717-1453). Cambridge: Cambridge University Press. hlm.\u00a021. ISBN\u00a09785872870395<span class=\"reference-accessdate\">. Diakses tanggal <span class=\"nowrap\">2016-02-01<\/span><\/span>. <q>[&#8230;] Tarasius [&#8230;] skilfully put forward the project of an Ecumenical Council which should restore peace and unity to the Christian world. The Empress [&#8230;] summoned the prelates of Christendom to Constantinople for the spring of 786. [&#8230;] Finally the Council was convoked at Nicaea in Bithynia; it was opened in the presence of the papal legates on 24 September 787. This was the seventh Ecumenical Council.<\/q><\/cite><\/span><\/li>\n<li id=\"cite_note-2\"><b><a href=\"https:\/\/id.wikipedia.org\/wiki\/tujuh_konsili_oikumenis_pertama\">^<\/a><\/b> <span class=\"reference-text\"><a class=\"external text\" href=\"http:\/\/www.ccel.org\/ccel\/schaff\/npnf214.xiv.ii.html\" rel=\"nofollow\">Schaff&#8217;s <i>Seven Ecumenical Councils: Introductory Note to Council of Trullo<\/i><\/a>: &#8220;From the fact that the canons of the Council in Trullo are included in this volume of the Decrees and Canons of the Seven Ecumenical Councils it must not for an instant be supposed that it is intended thereby to affirm that these canons have any ecumenical authority, or that the council by which they were adopted can lay any claim to being ecumenical either in view of its constitution or of the subsequent treatment by the Church of its enactments.&#8221;<\/span><\/li>\n<li id=\"cite_note-3\"><b><a href=\"https:\/\/id.wikipedia.org\/wiki\/tujuh_konsili_oikumenis_pertama\">^<\/a><\/b> <span class=\"reference-text\"><a class=\"external text\" href=\"http:\/\/www.britannica.com\/EBchecked\/topic\/487431\/Quinisext-Council\" rel=\"nofollow\">Encyclop\u00e6dia Britannica &#8220;Quinisext Council&#8221;<\/a>. <i>Encyclop\u00e6dia Britannica<\/i>. Retrieved February 14, 2010. &#8220;The Western Church and the Pope were not represented at the council. Justinian, however, wanted the Pope as well as the Eastern bishops to sign the canons. Pope Sergius I (687\u2013701) refused to sign, and the canons were never fully accepted by the Western Church&#8221;.<\/span><\/li>\n<\/ol>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<p style=\"text-align: justify;\">\n","protected":false},"excerpt":{"rendered":"<p>Diakonia.id &#8211; Dalam sejarah Kekristenan, tujuh konsili oikumenis pertama, yakni dari Konsili Nikea Pertama (325) sampai Konsili Nikea Kedua (787), merupakan bentuk upaya para pimpinan gereja untuk mencapai konsensus ortodoks, mengembalikan kedamaian,[1]\u00a0 melanjutkan dan mengembangkan Kekristenan yang bersatu. Gereja Ortodoks Timur dan Gereja Katolik Roma menerima ketujuh konsili tersebut sebagai konsili oikumenis yang sah. Gereja [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":52938,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"source_name":"Wikipedia","source_url":"https:\/\/id.wikipedia.org\/wiki\/Tujuh_konsili_oikumenis_pertama","via_name":"","via_url":"","override_template":"1","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"top","share_float_style":"share-monocrhome","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"0","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"1"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":""},"jnews_primary_category":{"id":"5"},"jnews_override_bookmark_settings":[],"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[5,20],"tags":[],"class_list":["post-49536","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gereja","category-sejarah"],"better_featured_image":{"id":52938,"alt_text":"","caption":"","description":"","source_url":"https:\/\/diakonia.id\/artikel\/wp-content\/uploads\/2021\/01\/Konsili_Nicea.jpg","medium_large":"https:\/\/i0.wp.com\/diakonia.id\/artikel\/wp-content\/uploads\/2021\/01\/Konsili_Nicea.jpg?fit=768%2C512&ssl=1","post_thumbnail":"https:\/\/diakonia.id\/artikel\/wp-content\/uploads\/2021\/01\/Konsili_Nicea.jpg"},"categories_detail":[{"id":5,"name":"Gereja","description":"","slug":"gereja","count":204,"parent":0},{"id":20,"name":"Sejarah","description":"","slug":"sejarah","count":39,"parent":0}],"author_name":"Diakonia Indonesia","author_img":"https:\/\/secure.gravatar.com\/avatar\/566178b6a9f3c2c7806468985c94c4cc2db638675565981dee558f164d50c689?s=96&d=mm&r=g","jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/diakonia.id\/artikel\/wp-content\/uploads\/2021\/01\/Konsili_Nicea.jpg?fit=1600%2C1067&ssl=1","jetpack_sharing_enabled":true,"comment_count":0,"views":"4559","_links":{"self":[{"href":"https:\/\/diakonia.id\/artikel\/wp-json\/wp\/v2\/posts\/49536","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/diakonia.id\/artikel\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/diakonia.id\/artikel\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/diakonia.id\/artikel\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/diakonia.id\/artikel\/wp-json\/wp\/v2\/comments?post=49536"}],"version-history":[{"count":0,"href":"https:\/\/diakonia.id\/artikel\/wp-json\/wp\/v2\/posts\/49536\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/diakonia.id\/artikel\/wp-json\/wp\/v2\/media\/52938"}],"wp:attachment":[{"href":"https:\/\/diakonia.id\/artikel\/wp-json\/wp\/v2\/media?parent=49536"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/diakonia.id\/artikel\/wp-json\/wp\/v2\/categories?post=49536"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/diakonia.id\/artikel\/wp-json\/wp\/v2\/tags?post=49536"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}