{"id":55453,"date":"2022-05-30T17:05:56","date_gmt":"2022-05-30T10:05:56","guid":{"rendered":"https:\/\/diakonia.id\/artikel\/?p=55453"},"modified":"2022-05-30T17:06:23","modified_gmt":"2022-05-30T10:06:23","slug":"logos","status":"publish","type":"post","link":"https:\/\/diakonia.id\/artikel\/logos\/","title":{"rendered":"Logos"},"content":{"rendered":"<p style=\"text-align: justify;\"><button id=\"listenButton1\" class=\"responsivevoice-button\" type=\"button\" value=\"Play\" title=\"ResponsiveVoice Tap to Start\/Stop Speech\"><span>&#128266; Baca Artikel<\/span><\/button>\n        <script>\n            listenButton1.onclick = function(){\n                if(responsiveVoice.isPlaying()){\n                    responsiveVoice.cancel();\n                }else{\n                    responsiveVoice.speak(\"Diakonia.id - Dalam Kristologi, Logos (bahasa Yunani: \u039b\u03cc\u03b3\u03bf\u03c2 logos, yang artinya \\\"firman\\\", \\\"amanat\\\" atau \\\"alasan\\\") adalah sebuah nama atau gelar dari Yesus Kristus, yang dipandang sebagai pra-keberadaan Sosok Kedua Allah menurut doktrin Tritunggal. Sebutan tersebut berpengaruh pada munculnya pendirian doktrin divinitas dan moralitas Yesus Kristus dan posisi-Nya sebagai Allah Putera dalam Tritunggal menurut teolog-teolog Trinitarian seperti yang tercantum dalam kredo Kalsedonia. Konsep tersebut berasal dari pembukaan Injil Yohanes, yang sering diterjemahkan menjadi: \\\"Pada mulanya adalah Firman; Firman itu bersama-sama dengan Allah dan Firman itu adalah Allah.\\\" Dalam terjemahan tersebut, \\\"firman\\\" digunakan untuk menyebut kata logos (\u03bb\u03cc\u03b3\u03bf\u03c2), tetapi dalam amanat teologi, kata tersebut sering dibiarkan dalam keadaan tak diterjemahkan.\", \"Indonesian Male\");\n                }\n            };\n        <\/script>\n    <br \/>\n<strong>Diakonia.id <\/strong>&#8211; Dalam Kristologi, <b>Logos<\/b> (bahasa Yunani: <span lang=\"el\"><i>\u039b\u03cc\u03b3\u03bf\u03c2<\/i><\/span> <i>logos<\/i>, yang artinya &#8220;firman&#8221;, &#8220;amanat&#8221; atau &#8220;alasan&#8221;) adalah sebuah nama atau gelar dari Yesus Kristus, yang dipandang sebagai pra-keberadaan Sosok Kedua Allah menurut doktrin Tritunggal. Sebutan tersebut berpengaruh pada munculnya pendirian doktrin divinitas dan moralitas Yesus Kristus dan posisi-Nya sebagai Allah Putera dalam Tritunggal menurut teolog-teolog Trinitarian seperti yang tercantum dalam kredo Kalsedonia.<\/p>\n<p><img data-recalc-dims=\"1\" decoding=\"async\" data-attachment-id=\"61859\" data-permalink=\"https:\/\/diakonia.id\/artikel\/logos\/logos\/\" data-orig-file=\"https:\/\/i0.wp.com\/diakonia.id\/artikel\/wp-content\/uploads\/2021\/04\/logos.png?fit=1077%2C453&amp;ssl=1\" data-orig-size=\"1077,453\" data-comments-opened=\"1\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"logos\" data-image-description=\"\" data-image-caption=\"\" data-large-file=\"https:\/\/i0.wp.com\/diakonia.id\/artikel\/wp-content\/uploads\/2021\/04\/logos.png?fit=1024%2C431&amp;ssl=1\" class=\"aligncenter size-large wp-image-61859\" src=\"https:\/\/i0.wp.com\/diakonia.id\/artikel\/wp-content\/uploads\/2021\/04\/logos.png?resize=1024%2C431&#038;ssl=1\" alt=\"\" width=\"1024\" height=\"431\" \/><\/p>\n<div id=\"mw-content-text\" dir=\"ltr\" lang=\"id\">\n<div class=\"mw-parser-output\">\n<p style=\"text-align: justify;\">Konsep tersebut berasal dari pembukaan Injil Yohanes, yang sering diterjemahkan menjadi: &#8220;Pada mulanya adalah Firman; Firman itu bersama-sama dengan Allah dan Firman itu adalah Allah.&#8221; Dalam terjemahan tersebut, &#8220;firman&#8221; digunakan untuk menyebut kata <i>logos<\/i> (\u03bb\u03cc\u03b3\u03bf\u03c2), tetapi dalam amanat teologi, kata tersebut sering dibiarkan dalam keadaan tak diterjemahkan.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Diakonia.id &#8211; Dalam Kristologi, Logos (bahasa Yunani: \u039b\u03cc\u03b3\u03bf\u03c2 logos, yang artinya &#8220;firman&#8221;, &#8220;amanat&#8221; atau &#8220;alasan&#8221;) adalah sebuah nama atau gelar dari Yesus Kristus, yang dipandang sebagai pra-keberadaan Sosok Kedua Allah menurut doktrin Tritunggal. Sebutan tersebut berpengaruh pada munculnya pendirian doktrin divinitas dan moralitas Yesus Kristus dan posisi-Nya sebagai Allah Putera dalam Tritunggal menurut teolog-teolog Trinitarian [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":61860,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"jnews-multi-image_gallery":[],"jnews_single_post":{"source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"template":"1","single_blog_custom":"","parallax":"1","fullscreen":"1","layout":"right-sidebar","sidebar":"default-sidebar","second_sidebar":"default-sidebar","sticky_sidebar":"1","share_position":"floatbottom","share_float_style":"share-normal","show_share_counter":"1","show_view_counter":"1","show_featured":"1","show_post_meta":"1","show_post_author":"1","show_post_author_image":"1","show_post_date":"1","post_date_format":"default","post_date_format_custom":"Y\/m\/d","show_post_category":"1","show_post_reading_time":"0","post_reading_time_wpm":"300","show_zoom_button":"1","zoom_button_out_step":"2","zoom_button_in_step":"3","show_post_tag":"1","show_prev_next_post":"1","show_popup_post":"1","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"crop-500","single_post_gallery_size":"crop-500"}],"trending_post":"0","trending_post_position":"meta","trending_post_label":"Trending","sponsored_post":"0","sponsored_post_label":"Sponsored by","sponsored_post_name":"","sponsored_post_url":"","sponsored_post_logo_enable":"0","sponsored_post_logo":"","sponsored_post_desc":"","disable_ad":"0"},"jnews_primary_category":{"id":"1"},"jnews_override_bookmark_settings":[],"jnews_social_meta":{"fb_title":"","fb_description":"","fb_image":"","twitter_title":"","twitter_description":"","twitter_image":""},"jnews_override_counter":{"override_view_counter":"0","view_counter_number":"0","override_share_counter":"0","share_counter_number":"0","override_like_counter":"0","like_counter_number":"0","override_dislike_counter":"0","dislike_counter_number":"0"},"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[115,502],"class_list":["post-55453","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-belajar-alkitab","tag-kristologi","tag-logos"],"better_featured_image":{"id":61860,"alt_text":"","caption":"","description":"","source_url":"https:\/\/diakonia.id\/artikel\/wp-content\/uploads\/2021\/04\/Logos-small.svg","medium_large":"https:\/\/diakonia.id\/artikel\/wp-content\/uploads\/2021\/04\/Logos-small.svg","post_thumbnail":"https:\/\/diakonia.id\/artikel\/wp-content\/uploads\/2021\/04\/Logos-small.svg"},"categories_detail":[{"id":1,"name":"Belajar Alkitab","description":"","slug":"belajar-alkitab","count":437,"parent":0}],"author_name":"Diakonia Indonesia","author_img":"https:\/\/secure.gravatar.com\/avatar\/566178b6a9f3c2c7806468985c94c4cc2db638675565981dee558f164d50c689?s=96&d=mm&r=g","jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/diakonia.id\/artikel\/wp-content\/uploads\/2021\/04\/Logos-small.svg","jetpack_sharing_enabled":true,"comment_count":0,"views":"974","_links":{"self":[{"href":"https:\/\/diakonia.id\/artikel\/wp-json\/wp\/v2\/posts\/55453","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/diakonia.id\/artikel\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/diakonia.id\/artikel\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/diakonia.id\/artikel\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/diakonia.id\/artikel\/wp-json\/wp\/v2\/comments?post=55453"}],"version-history":[{"count":0,"href":"https:\/\/diakonia.id\/artikel\/wp-json\/wp\/v2\/posts\/55453\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/diakonia.id\/artikel\/wp-json\/wp\/v2\/media\/61860"}],"wp:attachment":[{"href":"https:\/\/diakonia.id\/artikel\/wp-json\/wp\/v2\/media?parent=55453"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/diakonia.id\/artikel\/wp-json\/wp\/v2\/categories?post=55453"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/diakonia.id\/artikel\/wp-json\/wp\/v2\/tags?post=55453"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}